I stayed single for a long time because what I wanted was not reachable and what was reachable was not desired. Where was the will of God in why I remained single? It was not God's will that I remained single but as I stretched for my will, God's will became more and more alien to me. Peace was restored to my marital journey when I trusted God. Remaining single may be God-ordained for some but for many, it is self inflicted.
Wednesday, 19 March 2014
Why am I not married?
I stayed single for a long time because what I wanted was not reachable and what was reachable was not desired. Where was the will of God in why I remained single? It was not God's will that I remained single but as I stretched for my will, God's will became more and more alien to me. Peace was restored to my marital journey when I trusted God. Remaining single may be God-ordained for some but for many, it is self inflicted.
Tuesday, 11 March 2014
Journey through grief
In every crisis or
trauma, the first response is usually silence followed by sighing, sitting with
a forlorn or lost look, crying or wailing depending on how close the person is
and how the news is broken to us. In my culture, people would usually send an elderly
person or pastor to break the news in one’s home and in the presence of others
so as to mellow down the initial reaction.
I was shocked recently
to learn that a Pastor who called to request my husband’s mobile number
actually called him at the office to break the news of his friend’s death. This
is never done and I expected that the Pastor should have been a better
counsellor. I would have regretted my decision to give him his number if
anything went wrong considering his state of health at the time, which no doubt
has an impact on how he would receive news of death.
The Complete Guide to
Crisis and Trauma Counseling provides many
examples of crisis and trauma and biblical principles that can aid in times of
counselling those experiencing crisis, trauma especially where related to loss
and death. According to the book, “Death is the permanent, irreversible
cessation of the vital functions of the body”. Hebrews 9:27 say, “And as
it is appointed unto men once to die, but after this the judgment”. As
Christians we must recognise that death is the final end of all living things
and it is followed by judgment. If you do not believe in judgement, you at
least know death is inevitable.
Being able to accept
and handle my own feelings of mortality has gone a long way to position me to
counsel others; what still remains challenging is counselling those with
terminal illness. I have noticed that I am more comfortable with counselling
them to expect healing rather than counselling them to accept death.
An adage in Nigeria
when translated says, “The dead mourn the dead, the mourners mourn themselves”.
This we use to remind ourselves that death is a sacrifice we all owe; timing
and season is what differs. I was at the point the man diagnosed with cancer in
Chapter 12 was at some point. My very close friend died in an accident and I
found myself questioning the existence of God. I came close to backsliding but
the Word of God became my pullback factor. God brought me to see that all He
did was call him home; still I questioned why it had to happen in such a
painful way – car accident. God took me through Bible passages that showed that
sacrifices are seldom painless – the death of Jesus, His Only Begotten Son, was
painful and so was the death of John the Baptist, his trailblazer and many
disciples but the pain was exchanged with gain as they transited into God’s
glory.
When dealing with the
crisis of death, we need to answer a number of questions and look at the nature
of death – sudden or anticipated. How, when, why, where and what led to the
person’s death will go a long way to position you, especially if you are a
counsellor, to provide adequate and appropriate counseling. As counsellors, or
those in the area of the person's influence, we must lead the bereaved to
accept the past and chart a new course with God as The Chief Pilot. As the
bereaved bridges the past, the bereaved should learn to change terminologies
e.g. ‘I’ instead of ‘we’, ‘me’ instead of ‘us’ etc. But you father or mother
never becomes “late”, he or she remains a part of your life. A wife or husband
though departed, remains part of your story, never feel guilty about what you
had – good or bad. Fix what you can and chart a new cause.
Death due to natural
disasters (earthquakes, tornadoes, etc.) are better handled than human events
or preventable deaths (accidents, fire, homicide etc.) because natural
disasters are not due to human errors and no one can be blamed. Suicide is the
most difficult to deal with because the deceased made the choice to die.
Another difficult
death is the death of a spouse or partner; it changes the identity, sense of
self and security of the one left behind depending especially on how close they
were. The experience will include fear of being alone, reality of one’s
mortality, sickness (from not eating or not having enough sleep), identity
crisis (from loss of status or change in title) etc. The bereaved should
“work on being a better parent, rather than to attempt to fulfill both roles”.
We must counsel the bereaved to know that some decisions would have to wait
till the intensity of his/her emotions abate. The bereaved should be mindful
about how to handle conflicts over living will and possessions. The bereaved
should also consider going out alone instead of cancelling all invitations to
“Mr. and Mrs.” Other things the bereaved can do includes, re-decorating the
house (I am presently counseling a guy that lost his wife a couple of years
ago; his late wife’s image remains his profile picture on Facebook), finding
new individual interests, getting a job. By developing new roles, the
bereaved can operate independently and cope better with
death. Establishing memorial projects could help you focus more on keeping
the person's memory alive in a positive way that encourages others to share the
joy of knowing the person instead of the grief of losing the person.
Regardless of the
manner of death, ministering to the bereaved is an assignment that can go on
for years. The bereaved must be supported with prayers, counselling and in
other tangible ways – phone calls, greeting cards, visits, meals, groceries,
etc. If you are a member of a local church, you can help the church
develop a programme where families commit to supporting those
bereaved for 2 months each. In my opinion this will ensure that no family
suffers burnout from supporting the bereaved.
A story made rounds
via the internet sometimes ago of a man that met Mr. Death; Death told him he
has come to take 100 people. So, the man went round town telling people to be
careful as Death was on a mission to kill. At the close of day, he learned that
1000 people had died so when he met Death on his way home, he asked why he had
lied to him. Death said, “I killed 100 but fear of death killed 900”. This
fictional story corroborates what Robert Burther said, “The fear of death is
worse than death”.
I have been fortunate
not to lose any member of my nuclear family. But as I counsel friends who have,
I find myself asking who will go first and how; will it be according to age
etc. *[Now I know!] Each
time I take solace in asking God to keep His protective cover over us all and
let his promise of long life manifest in our lives. But I am brought face to
face with purpose and destiny; Jesus at 33 had to pay the price of death in
fulfillment of His purpose as The Saviour. So, I pray more for the fulfillment
of purpose and encourage those close to me to touch lives as I figure out that
I can cope better if I know that, short or long, the life served God’s purpose.
In preparation, I also
ensure that instead of abandonment, I provide the necessary care to ailing
loved ones; this is to forestall the feeling of guilt when a loved one
dies. Whether you are in paid employment or not, it is important
to commit to supporting loved ones especially parents, within the limits of
your resources. Ensure you meet the needs of your parents, siblings, close
friends (especially those less fortunate than you) and spend time with those
close to you.
A number of things that can be done at the time of grief includes beginning
where the bereaved person is, clarifying expressed feelings, empathising,
encouraging, being sensitive to the feelings of the bereaved and giving
reasonable assurances. A positive way to journey through grief with a friend
isn't calling to say congratulations or asking where the party is happening or
expecting a bereaved to attend your wedding happening when he or she is still
grieving.
We must learn to point the bereaved to God. It is God that allowed (not
orchestrated) the death and only God can comfort the bereaved beyond what any
human can do. Expecting death does not free one from the grief of death; the
disciples of Jesus refused to prepare for His death and even Jesus tried to
upturn God’s decision. The experience of the person expecting death (in the
case of a terminal ailment) or those around him/her may include denial and
isolation, anger, bargaining, depression and eventually acceptance. Your
ministry to the terminally ill should be that of being a listener. Simple
reflection, a touch and a listening hear will minister and speak volumes.
There are four basic stages in anticipating grief: depression, heightened
concern for the ill or dying person, rehearsal of the person’s death and
adjustments to the consequence of the death. As you walk others through these
stages, let 2nd Corinthians 1:3-4 be your watchword,
"Blessed be God, even the Father of Our Lord Jesus Christ, the Father of
mercies, and the God of all comfort; Who comforteth us in all our tribulation,
that we may be able to comfort them which are in any trouble, by the comfort
wherewith we ourselves are comforted of God." It's not an easy road,
but God is able to help you to walk you or others through.
Sunday, 9 March 2014
5 Love Languages (Part 2)
- Father thank you for my man.
- Lord, teach me your undiluted unconditional
love?
- Lord help me to speak my husband’s love
language in love?
- Lord teach my husband my love language and
help him to speak it?
- Lord, bind our home with your unbreakable
cords of love?
Fluently spoken here
5 Love Languages
- What language or languages do
you speak?
- Does your man speak the same
language?
- What is your primary love
language?
- What is your husband’s primary
love language?
- Do you speak the same primary
love language as your husband?
- How did God act his love? By
sending his son to serve us
- What did God give? He gave us a
priceless gift
- Did we feel his love? His
touched us, we felt it because his spirit lives with us
- How did He affirm His love? He
affirmed his love by stating it in His Word
- What is the value? He gave us
quality, his first born
- God’s Will – This means you may not
even love the guy but you said yes because you heard God or because you
decided to listen to someone who claim to have heard God. Though this is
referred to as perfect will, it may not start out as being perfect.
- Permissive Will – This means God may
not be happy but because it is permitted, either because you are pregnant
for him, your parents believe he is right for you, you have been dating
him for long, he has proven that he loves you beyond all reasonable doubt;
you go ahead and sign up.
- Self Will – This means that even though every other person may not accept your choice, you believe this is right for you and you go straight ahead.
- What happened to the love you had
before marriage after marriage?
- Is your love tank full, low, empty or drained?
- Why do women experience burn out?
- Why don’t we experience burn out in
our love relationship with God?
- Can someone tell us the different kinds of
petrol or gas that different types of cars run on? (Leaded, Unleaded,
Regular)
- Can
Toyota run on kerosene?
- How
can you best learn the petrol or gas your vehicle runs on?